“Reflections on don Juan by Carlos Castaneda”by Keith Nichols Real root expansion of thought is one that causes us to reevaluate the way that we interpret our reality. Although at first it may only affect our intellectual perspectives, its repercussions […]
Taisha Abelar – exclusive interview with Keith Nichols Read More »
The naming of a person in the Toltec tradition means Seeing. To understand the luminosity of the candidate, to be aware of the surrounding omens. When sorcerers are confronted with a potential Core member, the Seeing of a new name
“Don Juan related that, during the course of his nightly excursions to the mountains, nagual Julian had given him extensive lessons on the nature of personal importance and the assemblage point’s movement. For nagual Julian, personal importance was a thousand-headed
Carlos Castaneda addresses common inquiries about his role and the nature of Tensegrity and the warriors’ way. He clarifies that he sees himself as a counselor, aiming to guide others towards freedom from a “sight from the bridge” — a state of total silence where one perceives the present without the biases of the past or future. He emphasizes that the path is not about following a personal guru, as don Juan himself was a sorcerer perpetuating a lineage, not a teacher in the conventional sense. Instead, the true guide is the impersonal spirit or life force, accessible through inner silence. Castaneda explains that Tensegrity is a modernized system of “magical passes” — movements developed by ancient Mexican shamans to directly perceive energy — which were kept secret until now, as don Juan’s lineage concludes with his four disciples, freeing them to share this knowledge for the benefit of all, promoting well-being and breaking free from the constraints of everyday perception and self-importance.
In this section, Castaneda addresses two common questions. The first concerns when a practitioner will achieve “seeing,” the direct perception of energy. He explains that while practices are important, the crucial element is to “intend” the outcome—the state sorcerers call “stopping the world,” which is achieved by obliterating self-importance. The second question is about fear over strange physical sensations during Tensegrity. Castaneda recounts how don Juan Matus explained such feelings not as external manipulation, but as natural physiological responses or a product of one’s own victim mentality. Don Juan’s advice was to counter fear by being “impeccable”.
Clarity is the stability of our worldview,and it is the confidence in that stability. Thus, when someone achieves Clarity, and allows themselves to be conquered by it, they begin to have the sensation of seeing things more and more clearly.The
Examining the enemies on the path to knowledge – Part 2: Clarity Read More »
It’s not always possible to know when it began. In many cases, there was no defining moment, no clear starting point. What exists, before any understanding, is a quiet unrest. Something that vibrates subtly at the base of being —
The fourth unit of the warriors’ way is THE ENERGY BODY Don Juan Matus explained that, since time immemorial, sorcerers have given the name of energy body to a special configuration of energy which belongs to each human being individually.
Journal of Applied Hermeutics – Fourth Principle of the Warrior’s Way: The Energy Body Read More »
Carlos Castaneda presses don Juan to reveal the nature of the “man of knowledge” and the formidable obstacles on the path. Don Juan explains that a man of knowledge is someone who has faithfully navigated the difficulties of learning by confronting and overcoming four natural enemies: Fear, Clarity, Power and Old age.
The Teachings of Don Juan: The Four Natural Enemies on the Path of Knowledge Read More »
The path of knowledge IS the path of awareness. Before entering the path, we live in a kind of automatism. And when we choose to take the first conscious step toward knowledge, the first adversary of the path appears: Fear.
Examining the enemies on the path to knowledge – Part 1: Fear Read More »
