sorcery

The New Area of Exploration – The Art of Dreaming

In this chapter, Carlos Castaneda progresses to the “new area of exploration” in dreaming, focusing on **seeing energy** by voicing his intent. He recounts his initial struggles with this practice, as items in his dreams would vanish or change. Don Juan explains that his previous dreams were merely “phantom projections” and that true seeing occurs when the **energy body** perceives energy-generating items in a real world. Castaneda describes a vivid dream where he saw objects glow and encountered an aggressive, hateful energy. Don Juan reveals this was a real journey to another layer of the universe, where an entity attacked him due to his “availability.” Don Juan further reveals the profound and disturbing truth that the energy sorcerers use to move their **assemblage points** comes from the **inorganic beings’ realm**, a legacy from ancient sorcerers. Despite the danger, Castaneda is urged to continue his practices, maintain **impeccability**, and strive for **freedom** by subtly “stalking” the inorganic beings and taking their energy without succumbing to their influence.

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Stalking the Stalkers – The Art of Dreaming

Carlos Castaneda recounts his struggles with the collapsing boundary of the **second attention**, leading to fatigue and a need for don Juan’s aid. Don Juan proposes “stalking the stalkers” as the final task of the **third gate of dreaming**, which involves deliberately drawing energy from the **inorganic beings’ realm** to perform a sorcery feat: a journey using awareness as an energetic element. Carol Tiggs joins Castaneda for this dangerous endeavor. Their attempt results in an unexpected, terrifying abduction of their physical bodies into an unknown world by the inorganic beings, a trap previously set for ancient sorcerers. Don Juan explains that their combined energy, though substantial, wasn’t the primary factor in their journey; the inorganic beings’ manipulation was. He warns them that their unique situation makes them targets and advises them to avoid each other to prevent future abductions. Castaneda’s dreaming practices are then re-focused on **seeing energy** in various states.

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The Tenant – The Art of Dreaming

In this chapter, don Juan Matus informs Carlos Castaneda that his formal instruction in dreaming is over, but he must outline the fourth gate of dreaming. He takes Castaneda to a town in southern Mexico for a final lesson, which is to be delivered by a mysterious visitor. This visitor is revealed to be the “tenant,” an ancient sorcerer also known as the death defier. Castaneda is overcome with panic and revulsion when he discovers the tenant, who he had previously met as a man, is now a woman. Don Juan explains that for such a powerful sorcerer, gender is a matter of choice, achieved by shifting the assemblage point. Castaneda must now face the tenant alone to make a decision about accepting or rejecting the tenant’s “gifts of power,” a choice that every nagual in their lineage has had to make.

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Journal of Applied Hermeneutics – Queries about the Warriors’ Way: What is the point of doing all those Practices?

In this section, Castaneda addresses two common questions. The first concerns when a practitioner will achieve “seeing,” the direct perception of energy. He explains that while practices are important, the crucial element is to “intend” the outcome—the state sorcerers call “stopping the world,” which is achieved by obliterating self-importance. The second question is about fear over strange physical sensations during Tensegrity. Castaneda recounts how don Juan Matus explained such feelings not as external manipulation, but as natural physiological responses or a product of one’s own victim mentality. Don Juan’s advice was to counter fear by being “impeccable”.

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The Shift Below – The Fire from Within

Continuing his lessons on the assemblage point, Don Juan explains to Castaneda that its movement beyond a certain limit can assemble entirely different worlds. He reveals that the Sonoran desert aids a “shift below” to the place of the beast, and introduces la Catalina as a powerful sorceress deeply connected to this type of shift. Castaneda recounts his chilling encounters with her, learning they were orchestrated to move his assemblage point. The trio’s dynamic, including Genaro’s humorous antics and the shared laughter, underscore the importance of inner silence and stopping the internal dialogue for freeing the assemblage point, a fixation taught since infancy. Don Juan cautions against the “high adventure of the unknown,” a dangerous pursuit favored by old seers like nagual Julian and la Catalina, who were waylaid by the allure of power and animal transformations (“shifts below”). Castaneda himself experiences a profound “shift below” during an encounter with la Catalina, perceiving her (and himself) as a grotesque creature and entering a non-human state of boundless awareness and joy. This experience, while deeply unsettling, proves to Don Juan that Castaneda has no inclination for such aberrant shifts, unlike the old seers. The chapter concludes with Don Juan explaining “skimming,” a unique human capacity to refine perception, a magical act that, if not controlled, can be a profound pitfall.

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Journal of Applied Hermeneutics – What is Hermeneutics?

In this section, Castaneda introduces the concept of hermeneutics, tracing its evolution from a method for interpreting sacred texts to a broader philosophical discipline concerned with interpreting the world. He then states the purpose of the journal: to apply these principles to the teachings of don Juan Matus, a Yaqui sorcerer. Castaneda’s aim is to focus on the practical application of don Juan’s interpretive framework, hence the name “applied hermeneutics,” which emphasizes a sorcerer’s practicality over abstract philosophical reflection.

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Journal of Applied Hermeneutics – The First Principle of the Warrior’s Way: We Are Perceptors

Here, Castaneda introduces the first premise of the warriors’ way as taught by don Juan Matus: “We Are Perceptors”. He explains that while this seems obvious, it is a profound statement for sorcerers, highlighting that humanity’s basic orientation is perceiving. According to don Juan, humans interpret a minimal influx of energy through a system called the “human form,” creating a world that is mostly interpretation rather than direct perception. The premise is thus a call from sorcerers to return to humanity’s original state of direct perceiving.

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Journal of Applied Hermeneutics – What is Tensegrity?

Castaneda explains Tensegrity’s origins as a modernized version of “magical passes” from don Juan Matus’s lineage. He recounts don Juan’s teachings about ancient sorcerers who could perceive energy directly (‘seeing’), which revealed the human ‘assemblage point’ where perception is assembled. By studying this point’s movement, they developed the ‘art of dreaming’ and the magical passes. Castaneda notes that after learning these passes in secret, he and his fellow disciples decided to make them public as Tensegrity, a name signifying the tension and integrity that are the driving forces of the movements.

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Journal of Applied Hermeneutics – What is Intentionality?

Castaneda begins with a note on his use of language before exploring “intentionality,” seeking to move beyond standard philosophy. He traces the term from the medieval Scholastics to the 19th-century philosopher Franz Brentano, who defined it as the unique characteristic of mental phenomena to be directed toward an object. Castaneda then connects this to the sorcery concept of “calling intent”. From a sorcerer’s perspective, he explains, intent is not a mental product but a tangible, energetic force that exists outside the physical body and can be engaged with.

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Journal of Applied Hermeneutics – Queries about the Warriors’ Way: When am I going to see? Are you doing something to me?

In this section, Castaneda addresses two common questions. The first concerns when a practitioner will achieve “seeing,” the direct perception of energy. He explains that while practices are important, the crucial element is to “intend” the outcome—the state sorcerers call “stopping the world,” which is achieved by obliterating self-importance. The second question is about fear over strange physical sensations during Tensegrity. Castaneda recounts how don Juan Matus explained such feelings not as external manipulation, but as natural physiological responses or a product of one’s own victim mentality. Don Juan’s advice was to counter fear by being “impeccable”.

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