intending

Journal of Applied Hermeneutics – Queries about the Warriors’ Way

In this section, Castaneda addresses two common questions. The first concerns when a practitioner will achieve “seeing,” the direct perception of energy. He explains that while practices are important, the crucial element is to “intend” the outcome—the state sorcerers call “stopping the world,” which is achieved by obliterating self-importance. The second question is about fear over strange physical sensations during Tensegrity. Castaneda recounts how don Juan Matus explained such feelings not as external manipulation, but as natural physiological responses or a product of one’s own victim mentality. Don Juan’s advice was to counter fear by being “impeccable”.

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Journal of Applied Hermeneutics – We Are What Our Inception Is

Castaneda presents the second premise of the warriors’ way: “We Are What Our Inception Is”. He relays don Juan Matus’s difficult teaching that one’s energetic makeup is profoundly shaped by the conditions of one’s conception. Don Juan used the term “bored fuck” (B.F.) for those conceived without genuine parental excitement, who are consequently energetically weak and needy. Don Juan’s practical advice for a B.F. was to become a “miser of energy” through abstinence from draining behaviors. The ultimate goal, he explained, is to remake oneself by “intending the inconceivable,” using any available emotional or sensational spark as fuel for transformation.

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Journal of Applied Hermeneutics – Perception Must Be Intended In Its Completeness

Castaneda presents the third premise of the warriors’ way: “Perception Must Be Intended In Its Completeness”. He relays that don Juan Matus taught that all perception is inherently neutral, and must be accepted without judgment. Don Juan distinguished his teachings as entries from a “book of navigation” detailing sorcerers’ direct perceptions. The key to this premise is reinterpreting energy without the mind, an act requiring the whole being. This complete interpretation is achieved through the union of the physical body and the “energy body”. Therefore, intending perception in its completeness means reinterpreting energy with both of these essential parts of oneself fully engaged.

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Journal of Applied Hermeneutics – A New Area for Philosophical Inquiry

Castaneda proposes a new area for philosophical inquiry based on two core concepts from ancient Mexican sorcerers: “seeing” and “intent”. He defines “seeing” as the human capacity to directly perceive energy as it flows in the universe, using the entire organism. “Intent” is described as a conscious, universal force that sorcerers can engage with through the act of “intending”. Castaneda argues that the direct perception of energy can create a new form of subjectivity, free from the limits of language, allowing for a pragmatic and active intentionality that could transform philosophy into a practical discipline.

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The First Gate of Dreaming

Don Juan began Castaneda’s formal instruction in the art of dreaming by teaching him about the first of seven gates. He told him he had to learn to “set up dreaming,” which meant taking control of a dream and not letting it shift. The first task was to look at his hands in his dreams. After months of failure, don Juan explained that Castaneda had encountered the first gate of dreaming, which is crossed by becoming aware of the sensation of falling asleep. To do this, one must *intend* it, a concept he explained was understood not by the rational mind but by the “energy body.”

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The Woman in the Church

After being overcome with fear, Castaneda is led back to the church by don Juan to finally meet the death defier. He finds himself kneeling next to the mysterious sorcerer, who now appears as a dark, alluring Indian woman between thirty-five and forty years old. Her strangely familiar, raspy voice mesmerizes him. Overcoming his fear, he offers her his energy as a gift but refuses any “gift of power” in return. She explains that she cannot take it for free and must make a payment. She then induces a shift in his awareness, plunging him into the second attention where the church appears as it did in a much earlier time. She reveals that this is not the past, but her *intent*—a fully materialized dream of the past that he is now a part of. She explains this is the mystery of the fourth gate of dreaming: traveling to places that exist only in someone else’s intent. She also reveals the proper way to see energy in a dream is to point with the little finger, a trick don Juan had withheld as a joke at her expense. After a walk through her dream town, she pulls Castaneda into a second dream—her intent of the present-day town—which feels completely real, though nothing in it generates energy except for her. The experience ends when he feels himself pulled into a black, spinning vortex.

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