death

The Tonal and the Nagual – Having to Believe

In this chapter, I met Don Juan in Mexico City, where he appeared in a suit, a deliberate incongruity designed to challenge my perception. He emphasized the warrior’s need for “impeccability” and “humbleness” over self-confidence, asserting that true understanding comes from accumulating personal power rather than seeking convenient explanations. Through the vivid retelling of my dream-control experiences and a symbolic story about two cats, Don Juan introduced the crucial distinction between merely “believing” and “having to believe”—the latter being a warrior’s conscious choice to accept unfathomable realities, particularly the omnipresent nature of death, as a source of power and mystery, exemplified by a dying man we observed in the park.

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The Sorcerers’ Explanation – The Predilection of Two Warriors

Don Juan and Carlos meet Don Genaro, Pablito, and Nestor for what Don Juan declares will be their last journey together. Don Juan offers a poignant farewell, reminding Carlos of a cherished memory and the warrior’s way of accepting fate. Don Genaro shares a story about warriors facing a death sentence, emphasizing the importance of impeccability when confronting the unknown. As dusk settles, Don Juan and Don Genaro prepare Pablito and Carlos for their final plunge into the unknown, explaining that this is where the “bubble of perception” opens, and one can directly experience their totality as a cluster of feelings. They perform a final demonstration of “swimming” with the earth, revealing the warrior’s ultimate love for the world as the antidote to loneliness and the key to freedom. The chapter concludes with Pablito and Carlos, having bid their farewells, taking a final leap into the unknown, leaving Carlos alone in a new, unquantifiable state of being.

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Part One: Stopping the World – The Gait of Power

Don Juan instructs Castaneda on the nature of personal power and “the gait of power,” a special way of moving in darkness. Castaneda is left alone in the treacherous night, confronting terrifying “entities of the night” which Don Juan later explains are real dangers attracted to those with insufficient power. Don Juan emphasizes that Castaneda’s frightening encounters are a sign of his accumulating personal power and his body’s need for new experiences, contrasting this with Castaneda’s “chintzy” habit of humoring people, which he must overcome. The practice of “not-doing,” such as focusing on shadows instead of leaves, is introduced as a key method for acquiring and storing this vital power.

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Part One: Stopping the World – A Warrior’s Last Stand

Don Juan leads Castaneda on an arduous night journey, emphasizing concentration and the pursuit of “power,” culminating in a “test” involving omens and the perception of ordinary rocks as “strings” of power. They arrive at a hilltop which Don Juan declares to be Castaneda’s personal “place of power,” destined to be the site of his “last dance”—a metaphorical final act of power and recall before death. Don Juan explains that a warrior meticulously stores personal power at such a place, preparing for the moment of their death, which pauses to witness their ultimate expression of being.

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Part One: Stopping the World – The Last Battle on Earth

In this chapter, Don Juan challenges Castaneda to shed his self-importance and inherent routines, urging him to live every moment as if it were his “last battle on Earth” to imbue his actions with true power and responsibility. This difficult lesson culminates in a profound encounter where Castaneda is forced to confront the act of taking a rabbit’s life, a struggle that becomes a metaphor for accepting one’s own mortality and the interconnectedness of all living beings under guiding, mysterious forces.

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Part One: Stopping the World – Becoming a Hunter

Don Juan challenges Castaneda’s initial desire to learn about plants by pushing him to understand the concept of beneficial and enemy spots through a double perception technique achieved by crossing his eyes, emphasizing that true understanding comes from feeling rather than intellectualizing. He then shifts Castaneda’s focus to hunting, explaining it as a way of life that demands responsibility and precise action in the face of death, the hunter, ultimately revealing that he, too, is a hunter and warrior, unlike Castaneda, whom he provocatively calls a “pimp” for not fighting his own battles.

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Part One: Stopping the World – Assuming Responsibility

Don Juan continues to dismantle Castaneda’s conventional worldview by stressing the uselessness of personal history and self-importance, linking his own wisdom to having shed these burdens and emphasizing the constant presence of death as a hunter. He challenges Castaneda’s reluctance to take responsibility for his actions and decisions, using an analogy of Castaneda’s father and a parable of a young man and a “spirit deer” to illustrate the importance of commitment and the understanding that all decisions, regardless of apparent significance, are made in the face of death.

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Part One: Stopping the World – Death is an Adviser

Don Juan continues to challenge Castaneda’s academic approach by refusing to be a conventional informant and instead pushing him to abandon self-importance and personal history. Through a vivid recollection of Castaneda’s childhood encounter with a white falcon, Don Juan introduces the concept of death as an eternal companion and wise advisor, always present and capable of stripping away pettiness. This intense interaction, marked by don Juan’s unsettling gaze and the perception of omens, profoundly shifts Castaneda’s perspective, leading him to appreciate the desert’s mysteries and the importance of experiencing reality beyond intellectualizing it.

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The Descent of the Spirit – The Somersault of Thought

This chapter, “The Somersault of Thought,” explains how sorcerers maintain their clarity and deepen their understanding of intent by stalking themselves, which involves delivering a “jolt” to break fixations and complacency. Don Juan emphasizes the crucial role of the idea of death not as an enemy, but as a “worthy opponent” that inspires courage and sobriety. He reveals that a “somersault of thought into the inconceivable” is synonymous with the descent of the spirit and the breaking of perceptual barriers, a state that can be induced through practices like using poems as “advance runners.” The chapter culminates with the concept of sorcerer storytellers who, by manipulating their connection to intent “under the auspices of the spirit,” can alter “factual” outcomes in their narratives, demonstrating that profound understanding allows the direct manifestation of an intended reality beyond conventional perception.

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