The naming of a person in the Toltec tradition means Seeing. To understand the luminosity of the candidate, to be aware of the surrounding omens. When sorcerers are confronted with a potential Core member, the Seeing of a new name […]
“Don Juan related that, during the course of his nightly excursions to the mountains, nagual Julian had given him extensive lessons on the nature of personal importance and the assemblage point’s movement. For nagual Julian, personal importance was a thousand-headed
Carlos Castaneda addresses common inquiries about his role and the nature of Tensegrity and the warriors’ way. He clarifies that he sees himself as a counselor, aiming to guide others towards freedom from a “sight from the bridge” — a state of total silence where one perceives the present without the biases of the past or future. He emphasizes that the path is not about following a personal guru, as don Juan himself was a sorcerer perpetuating a lineage, not a teacher in the conventional sense. Instead, the true guide is the impersonal spirit or life force, accessible through inner silence. Castaneda explains that Tensegrity is a modernized system of “magical passes” — movements developed by ancient Mexican shamans to directly perceive energy — which were kept secret until now, as don Juan’s lineage concludes with his four disciples, freeing them to share this knowledge for the benefit of all, promoting well-being and breaking free from the constraints of everyday perception and self-importance.
In this section, Castaneda addresses two common questions. The first concerns when a practitioner will achieve “seeing,” the direct perception of energy. He explains that while practices are important, the crucial element is to “intend” the outcome—the state sorcerers call “stopping the world,” which is achieved by obliterating self-importance. The second question is about fear over strange physical sensations during Tensegrity. Castaneda recounts how don Juan Matus explained such feelings not as external manipulation, but as natural physiological responses or a product of one’s own victim mentality. Don Juan’s advice was to counter fear by being “impeccable”.
Clarity is the stability of our worldview,and it is the confidence in that stability. Thus, when someone achieves Clarity, and allows themselves to be conquered by it, they begin to have the sensation of seeing things more and more clearly.The
Examining the enemies on the path to knowledge – Part 2: Clarity Read More »
It’s not always possible to know when it began. In many cases, there was no defining moment, no clear starting point. What exists, before any understanding, is a quiet unrest. Something that vibrates subtly at the base of being —
The fourth unit of the warriors’ way is THE ENERGY BODY Don Juan Matus explained that, since time immemorial, sorcerers have given the name of energy body to a special configuration of energy which belongs to each human being individually.
Journal of Applied Hermeutics – Fourth Principle of the Warrior’s Way: The Energy Body Read More »
Don Juan resumes his teachings by revealing the ancient seers’ discovery that the Earth itself is a sentient being with its own luminous cocoon. He explains that the Earth can provide a tremendous boost to warriors, a key impulse for shifting the assemblage point and entering other worlds. Castaneda, with Genaro’s help, experiences such a shift, entering a terrifying “hellish” world through the gait of power and the Earth’s emanations. This experience, driven by internal silence, highlights that the unknown is not merely internal but exists in the vastness of the Earth’s emanations. Don Juan and Genaro, revealed to Castaneda through “seeing” as master stalkers, demonstrate how they manipulate his perception for teaching. Castaneda also witnesses Genaro vanish by fully entering another world, underscoring that the position of the assemblage point defines reality. The chapter emphasizes that only disciplined warriors with complete internal silence can safely utilize the Earth’s boost to assemble and navigate these other worlds, a feat the old seers often misunderstood.
Don Juan continues his instruction by prompting Castaneda to see the Eagle’s emanations and the cocoon of man through a controlled shift of his assemblage point. He explains the interplay of will and intent in moving the assemblage point, guiding Castaneda into a dreaming position to observe luminous beings. Castaneda experiences a startling encounter with the rolling force, or “tumbler,” perceived as fiery balls that hit him, revealing the protective function of human “shields” (consuming interests) against this lethal force. Don Juan explains that losing the human form is an inevitable stage for warriors, marking a permanent shift of the assemblage point away from its original fixation, leading to irreversible disaffiliation from the force that makes one a “person.” He elaborates on the rolling force as the means by which the Eagle distributes life and collects death, distinguishing between its destructive (“tumbling”) and life-sustaining (“circular”) aspects. Castaneda vividly recalls seeing the tumbler during a previous event in Mexico City, prompting further discussion on its nature and the vulnerability of the gap in the cocoon. Don Juan concludes by contrasting the old seers’ fatal obsession with the destructive aspect of the rolling force (which led them to become absorbed into it, or even transform into trees to evade it) with the new seers’ aim for total disintegration into the Eagle’s emanations through balanced understanding and impeccability.
Don Juan concludes his explanation of the mastery of awareness by assigning Castaneda the task of breaking the barrier of perception unaided, emphasizing that failure would render his learning mere words. He explains the barrier as a “wall of fog” and the importance of an internal dialogue-free state for the assemblage point to move. The true key to shifting the assemblage point, don Juan reveals, is the mastery of awareness itself, which frees the point by discarding one’s inventory. He then instructs Castaneda to see the mold of man, a crucial step to release all ties from his assemblage point. Castaneda recalls a previous experience of seeing the mold of man as a radiant light and a masculine deity, a “chance seeing” that don Juan clarifies is a “static prototype of humanness without any power.” He struggles with the sacrilegious implications but is ultimately swayed by a direct experience of the mold as an infinite, amber light, feeling profound, selfless affection. Don Juan explains that such shifts, especially those induced by power plants, highlight the provisional nature of perception. He clarifies that seeing the mold as a man is a lateral shift, while seeing it as light (which Castaneda achieves independently) signifies a deeper, more significant shift in the midsection of man’s emanations, leading to a profound, unbiased understanding of its true nature as a pattern, not a creator.
