Ancient Cycle

The Tonal and the Nagual – The Wings of Perception

Carlos spends a day in the mountains with don Juan, receiving instructions on his path. Upon returning, he talks with Pablito, don Genaro’s apprentice, who reveals his own terrifying encounters with the nagual, including a bizarre incident with a “breathing” basket. Don Juan and don Genaro later join them, teasing Carlos about his note-taking and sharing a humorous story that subtly highlights the nature of reality. They then induce a state in Carlos where his perception is “split,” allowing him to directly experience the essence of objects and the ground, and later to perceive his own body as an alien form in a surreal landscape. Don Juan explains that these experiences are about “splitting” a man to access his totality and that Carlos’s encounters are a glimpse into the “wings of perception,” which he must learn to unfold without his rational mind interfering.

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The Sorcerers’ Explanation – Three Witnesses to The Nagual

Carlos spends a day with don Juan in the mountains and later converses with Pablito, don Genaro’s apprentice, at don Genaro’s house. Pablito shares terrifying experiences with the nagual, including a detailed account of a possessed basket that transformed into don Juan’s face. Don Juan and don Genaro then return, teasing Carlos about his note-taking and his fear. They engage in a dual whispering technique that “splits” Carlos’s perception, allowing him to experience the essence of a tree and the ground directly, rather than through rational thought. He also has a vivid, dreamlike vision of his body as a distorted, inert form in a surreal yellow landscape with a giant female figure. Don Juan explains that these experiences are crucial for understanding the totality of oneself and are a manifestation of the “wings of perception” and the interaction between the tonal and the nagual. Carlos is left exhausted but with a deeper understanding of the sorcerers’ world, as the experiences demonstrate the possibility of perceiving beyond the ordinary and the importance of allowing the nagual to guide perception.

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The Sorcerers’ Explanation – The Strategy of a Sorcerer

Upon returning home, Carlos finds that his usual bewilderment after extraordinary experiences has diminished, and he feels ready to see don Juan again. Don Juan finds him in a Mexican market and takes him to don Genaro’s favorite spot, where he begins a thorough recapitulation of his teaching strategy. Don Juan explains that his role as teacher has been to “clean and reorder” Carlos’s tonal (the rational self) by guiding his attention, while don Genaro, as benefactor, is responsible for demonstrating the nagual (the non-rational, unknown side). He details various techniques used to achieve this, such as “grabbing with his will” to stop internal dialogue, the “right way of walking” to flood the tonal with information, and seemingly nonsensical “joking tasks” to teach acting without expecting rewards. Don Juan also explains how the worthy opponent, La Catalina, was used to force Carlos into choosing the warrior’s path. He emphasizes that the “sorcerers’ explanation” involves understanding that our perceived world is merely a reflection within a “bubble of perception,” which the teacher helps to rearrange and the benefactor helps to open from the outside, allowing access to one’s totality.

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The Sorcerers’ Explanation – The Bubble of Perception

Carlos arrives at Don Genaro’s house and finds don Juan, who playfully teases him. Don Juan then begins a comprehensive recapitulation of his teaching methods, explaining that his role as a teacher has been to “clean and reorder” Carlos’s tonal, while don Genaro’s role as benefactor is to provide direct demonstrations of the nagual. He reveals that his initial “hook” on Carlos involved focusing his will to numb Carlos’s tonal, and that techniques like the “right way of walking” and seemingly nonsensical tasks were designed to stop the internal dialogue and teach acting without expectation of reward. Don Juan emphasizes that erasing personal history, losing self-importance, assuming responsibility, and using death as an adviser were crucial for transforming the tonal. He explains that power plants were used when simpler recommendations failed, serving to temporarily stop the internal dialogue and provide glimpses of the nagual. Finally, he discusses the use of a “worthy opponent,” La Catalina, to force Carlos to choose the warrior’s path. Don Juan explains that the “sorcerers’ explanation” involves understanding the “bubble of perception” – a concept that reveals the perceived world as a reflection of our own attention and description, a bubble that the teacher helps to rearrange and the benefactor opens to reveal the totality of oneself.

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The Sorcerers’ Explanation – The Predilection of Two Warriors

Don Juan and Carlos meet Don Genaro, Pablito, and Nestor for what Don Juan declares will be their last journey together. Don Juan offers a poignant farewell, reminding Carlos of a cherished memory and the warrior’s way of accepting fate. Don Genaro shares a story about warriors facing a death sentence, emphasizing the importance of impeccability when confronting the unknown. As dusk settles, Don Juan and Don Genaro prepare Pablito and Carlos for their final plunge into the unknown, explaining that this is where the “bubble of perception” opens, and one can directly experience their totality as a cluster of feelings. They perform a final demonstration of “swimming” with the earth, revealing the warrior’s ultimate love for the world as the antidote to loneliness and the key to freedom. The chapter concludes with Pablito and Carlos, having bid their farewells, taking a final leap into the unknown, leaving Carlos alone in a new, unquantifiable state of being.

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A Witness to Acts of Power – An Appointment With Knowledge

In this chapter, I unexpectedly find don Juan in Sonora, where he reveals that my true path to sorcerers’ knowledge lies in accumulating personal power, not through hallucinogenic plants or intellectual explanations. We visit a power spot where I am challenged to “see” a mysterious “moth,” which don Juan clarifies is a manifestation of knowledge. Despite my rational attempts to explain away the unsettling encounter, don Juan continually emphasizes the role of personal power, impeccability, and the silencing of internal dialogue in understanding the world of sorcerers. He introduces the concept of the “double,” exemplified by don Genaro’s seemingly impossible appearance, challenging my perceptions of reality and demanding that I embrace the unfathomable nature of existence through experience, rather than solely through reason. The chapter concludes with me witnessing Don Genaro’s “double” in a profound and baffling manner, leaving me with a deep sense of perplexity and a clear imperative to continue cultivating my personal power.

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Part Two: The Sorcerer’s Ring of Power

Castaneda grapples with the profound implications of “stopping the world” and becoming a sorcerer as explained by Don Juan and exemplified by Don Genaro’s story. Castaneda learns that this path means abandoning all earthly attachments, including loved ones, and embracing an unknown reality from which there is no return to his old life in Los Angeles. Despite the deep sadness and loneliness this realization evokes, he is told that only as a warrior, balancing terror with wonder, can one survive this path, and though he experiences a fleeting moment of “seeing” their profound loneliness, Castaneda ultimately decides he is not yet ready to fully embark on this transformative journey.

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Part One: Stopping the World – A Worthy Opponent

Castaneda faces further encounters with the enigmatic sorceress, “la Catalina,” whom Don Juan reveals to be his designated “worthy opponent,” crucial for his development as a warrior. Don Juan uses these events to teach Castaneda about living strategically, emphasizing control over one’s “doing” and the importance of specific actions and postures, like the “rabbit thumping” dance, when confronting non-ordinary threats. A key lesson revolves around Don Juan’s demonstration of manipulating perception through the “ring of power” and the “ring of not-doing,” explaining how our collective “doing” creates reality and how a sorcerer can transcend it. Castaneda’s fear, self-doubt, and previous social “doings” are highlighted as weaknesses that his struggle with la Catalina forces him to overcome, pushing him to adopt a disciplined, strategic approach to life.

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Part One: Stopping the World – The Ring of Power

Castaneda’s journey with Don Juan continues as they explore “not-doing” in the lava mountains, where Castaneda practices altering his perception of light and darkness and acquires a power object. They encounter four young men, who are sorcerer’s apprentices, and Don Juan teaches them about power objects like quartz crystals and the methods for attracting a spirit or ally to imbue these objects with power. A dramatic demonstration by Don Juan, where each observer saw him in a different “disguise,” leads to a discussion of the “ring of power” and the “ring of not-doing,” illustrating how “doing” shapes our shared reality and how not-doing allows for different perceptions. Castaneda grapples with the strenuous nature of the sorcerer’s path, while Don Juan emphasizes that a warrior transforms their ordinary world into a “hunting ground” by skillfully navigating between “doing” and “not-doing.”

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Part One: Stopping the World – Not-Doing

After confronting “entities” in the wilderness, Castaneda accompanies Don Juan to a “place of predilection” for cleansing and to learn the profound concept of “not-doing.” Don Juan explains that “doing” defines our everyday perception of the world, while “not-doing” allows a warrior to manipulate reality, access hidden truths, and even enhance dreaming. Castaneda experiments with not-doing by observing shadows and a pebble, leading to extraordinary perceptual shifts and a deeper understanding of the lines of the world and personal power. Don Juan also advises Castaneda to challenge his negative self-perception by consciously “lying” to himself, viewing it as a new “doing” to ultimately achieve the “not-doing of the self.”

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