warrior’s way

The Active Side of Infinity – The Active Side of Infinity

In this chapter, Carlos Castaneda visits his teacher, don Juan Matus, who introduces the shamanic task of creating an “album of memorable events.” Don Juan explains that such a collection helps a warrior redeploy unused energy by focusing on events that are impersonal and universally significant, rather than egocentric. After Castaneda struggles and fails to produce a suitable story, don Juan prompts him to recount a specific memory from his time in Italy. Castaneda tells the story of being taken by a friend to a bordello to see a prostitute named Madame Ludmilla perform “figures in front of a mirror.” Her sad, clumsy, yet sweet performance to a haunting melody profoundly moves Castaneda, causing him to flee in despair. Don Juan confirms this event is perfect for the album because it has the “dark touch of the impersonal,” reflecting the condition of all human beings who, in their own way, make senseless figures in front of a mirror.

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The Blue Scout – The Art of Dreaming

Following a perilous dream experience, Carlos Castaneda wakes up severely depleted of energy in don Juan’s home, discovering he was pulled out of the inorganic beings’ world. His companions, especially Florinda Grau, explain his “energetic wounding” and how he became “charged again” but with a disturbing new energy. Don Juan eventually reveals that Castaneda’s physical body was abducted by inorganic beings after his energy body entered their realm to free the **blue scout**. Don Juan, along with Carol Tiggs and others, intervened to rescue him by displacing their assemblage points. The chapter highlights the unprecedented nature of this event within their lineage and the grave implications for Castaneda’s future, as he is now tasked with freeing the scout, a challenge don Juan suggests he can resolve by consulting the emissary.

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The Third Gate of Dreaming – The Art of Dreaming

Carlos Castaneda enters the **third gate of dreaming**, where the goal is to merge his dreaming reality with daily reality by consolidating his **energy body**. He struggles with the compulsion to be absorbed by mundane details within his dreams, a challenge don Juan attributes to the energy body’s inexperience. Don Juan emphasizes the role of the **assemblage point** in this process and reveals that Castaneda’s physical body was abducted by inorganic beings, only to be rescued by don Juan and his companions, including Carol Tiggs, who collectively shifted their assemblage points. Castaneda learns that his struggle to move in dreams is due to his trying to “walk” his energy body, when it should glide or soar. Don Juan then sets the next task: to practice **seeing energy** in his dreams, the true measure of whether he is in a real world or a mere phantom projection.

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Stalking, Intent and The Dreaming Position – The Fire from Within

Don Juan continues his teachings on the mastery of awareness, introducing the three cornerstones of the new seers’ practices: the mastery of stalking, the mastery of intent, and the mastery of dreaming. He explains that stalking, a systematic control of behavior, subtly shifts the assemblage point and was uniquely developed by the new seers to handle people. The mastery of intent involves understanding and purposefully guiding “will,” the energy of alignment that shapes perception. Don Juan then elaborates on dreaming, revealing it as the most effective way to move the assemblage point, starting with its natural shift during sleep. He details the dangers of dreaming, stressing the necessity of sobriety and the warriors’ way to cultivate the inner strength needed to guide the assemblage point. Castaneda witnesses Genaro’s dreaming body in action, a non-human luminous blob, and learns that true mastery allows one to wake up in different “dreaming positions.” The chapter emphasizes that impeccability and unbending intent are key to achieving these shifts and the full potential of a warrior, enabling even collective dreaming among seers.

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The Nagual Julian – The Fire from Within

Don Juan continues his teachings, emphasizing that the approaching time for his party to leave necessitates completing his explanations of awareness. He describes how nagual Julian moved his assemblage point countless times, preparing him for the ultimate task of realigning all emanations to achieve total awareness. Castaneda, initially surprised by his own joy at don Juan’s impending freedom, learns that emotional reactions are secondary to the actual energetic shifts of the assemblage point. Don Juan then delves into the stalkers’ method of teaching, which, unlike his own verbal explanations, involves compelling apprentices through strategic “dramas” to move their assemblage points by direct experience and catalytic fright, rather than intellectual understanding. He recounts his own traumatic yet transformative initiation under the nagual Julian, who, despite appearing as a frail old man, was a master stalker and conjurer. Castaneda struggles with his judgments of nagual Julian’s methods, but eventually grasps the profound impact of these non-conventional teachings on cultivating will, unbending intent, and impeccability, which are crucial for a warrior’s path to freedom and navigating the position of the assemblage point. Don Juan highlights the unique power of nagual Julian to manipulate perception and the assemblage points of others, even making himself appear young or old at will, and shares his personal realization about the high price paid for human life through the shift of his own assemblage point. The chapter concludes with don Juan’s playful yet serious promise to retrieve Castaneda should he ever find himself lost on the path.

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Journal of Applied Hermeneutics – The First Principle of the Warrior’s Way: We Are Perceptors

Here, Castaneda introduces the first premise of the warriors’ way as taught by don Juan Matus: “We Are Perceptors”. He explains that while this seems obvious, it is a profound statement for sorcerers, highlighting that humanity’s basic orientation is perceiving. According to don Juan, humans interpret a minimal influx of energy through a system called the “human form,” creating a world that is mostly interpretation rather than direct perception. The premise is thus a call from sorcerers to return to humanity’s original state of direct perceiving.

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Journal of Applied Hermeneutics – The Second Principle of the Warrior’s Way: We Are What Our Inception Is

Castaneda presents the second premise of the warriors’ way: “We Are What Our Inception Is”. He relays don Juan Matus’s difficult teaching that one’s energetic makeup is profoundly shaped by the conditions of one’s conception. Don Juan used the term “bored fuck” (B.F.) for those conceived without genuine parental excitement, who are consequently energetically weak and needy. Don Juan’s practical advice for a B.F. was to become a “miser of energy” through abstinence from draining behaviors. The ultimate goal, he explained, is to remake oneself by “intending the inconceivable,” using any available emotional or sensational spark as fuel for transformation.

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Journal of Applied Hermeneutics – Readers of Infinity

In this author’s note, Castaneda reaffirms the journal’s goal: to disseminate the ideas from don Juan Matus’s cognitive world. He recounts his early, unsuccessful attempts to publish the work, which was rejected for not fitting conventional formats. He then announces a significant change: the journal’s name is changed from “The Warriors’ Way” to “READERS OF INFINITY”. This new title is inspired by don Juan’s concept of “reading infinity,” a state of perception achieved through “inner silence” where a seer can read the infinity that reveals itself on the horizon. The journal is presented as an invitation for everyone to take up this challenge.

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Journal of Applied Hermeneutics – Third Principle of the Warrior’s Way: Perception Must Be Intended In Its Completeness

Castaneda presents the third premise of the warriors’ way: “Perception Must Be Intended In Its Completeness”. He relays that don Juan Matus taught that all perception is inherently neutral, and must be accepted without judgment. Don Juan distinguished his teachings as entries from a “book of navigation” detailing sorcerers’ direct perceptions. The key to this premise is reinterpreting energy without the mind, an act requiring the whole being. This complete interpretation is achieved through the union of the physical body and the “energy body”. Therefore, intending perception in its completeness means reinterpreting energy with both of these essential parts of oneself fully engaged.

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Journal of Applied Hermeneutics – The Force that Holds Us Together as Fields of Energy

In this entry, Castaneda explores a concept from ancient sorcerers: a vibratory, “agglutinating force” that holds humans together as a unit of energy fields. Don Juan taught that practicing the magical passes is the key to becoming conscious of this force. Castaneda recounts that while ancient sorcerers learned to use this force to dissolve their physical mass, they became obsessed with controlling it after finding they could not act in that state. He explains that modern practitioners, in contrast, seek only to become aware of this force for the sake of knowledge and well-being. According to don Juan, its only permissible use is for a sorcerer to employ it to burn from within at the moment of death.

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