perception

The Sorcerers’ Explanation – Three Witnesses to The Nagual

Ancient Cycle, Authors, Carlos Castaneda, Tales of Power / By / 28 minutes of reading

Carlos spends a day with don Juan in the mountains and later converses with Pablito, don Genaro’s apprentice, at don Genaro’s house. Pablito shares terrifying experiences with the nagual, including a detailed account of a possessed basket that transformed into don Juan’s face. Don Juan and don Genaro then return, teasing Carlos about his note-taking and his fear. They engage in a dual whispering technique that “splits” Carlos’s perception, allowing him to experience the essence of a tree and the ground directly, rather than through rational thought. He also has a vivid, dreamlike vision of his body as a distorted, inert form in a surreal yellow landscape with a giant female figure. Don Juan explains that these experiences are crucial for understanding the totality of oneself and are a manifestation of the “wings of perception” and the interaction between the tonal and the nagual. Carlos is left exhausted but with a deeper understanding of the sorcerers’ world, as the experiences demonstrate the possibility of perceiving beyond the ordinary and the importance of allowing the nagual to guide perception.

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Part One: Stopping the World – The Gait of Power

Ancient Cycle, Carlos Castaneda, Journey to Ixtlan / By / 45 minutes of reading

Don Juan instructs Castaneda on the nature of personal power and “the gait of power,” a special way of moving in darkness. Castaneda is left alone in the treacherous night, confronting terrifying “entities of the night” which Don Juan later explains are real dangers attracted to those with insufficient power. Don Juan emphasizes that Castaneda’s frightening encounters are a sign of his accumulating personal power and his body’s need for new experiences, contrasting this with Castaneda’s “chintzy” habit of humoring people, which he must overcome. The practice of “not-doing,” such as focusing on shadows instead of leaves, is introduced as a key method for acquiring and storing this vital power.

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Part One: Stopping the World – Disrupting the Routines of Life

Ancient Cycle, Carlos Castaneda, Journey to Ixtlan / By / 13 minutes of reading

In this chapter, Castaneda learns from Don Juan that true hunting transcends mere trapping, emphasizing the crucial need to disrupt personal routines and embrace unpredictability to avoid becoming “prey” oneself. Don Juan illustrates this by contrasting human habits with the non-routine existence of “magical” animals, culminating in a surprising anecdote about his own encounter with a talking deer, further challenging Castaneda’s conventional understanding of reality and self.

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Part One: Stopping the World – Death is an Adviser

Ancient Cycle, Carlos Castaneda, Journey to Ixtlan / By / 17 minutes of reading

Don Juan continues to challenge Castaneda’s academic approach by refusing to be a conventional informant and instead pushing him to abandon self-importance and personal history. Through a vivid recollection of Castaneda’s childhood encounter with a white falcon, Don Juan introduces the concept of death as an eternal companion and wise advisor, always present and capable of stripping away pettiness. This intense interaction, marked by don Juan’s unsettling gaze and the perception of omens, profoundly shifts Castaneda’s perspective, leading him to appreciate the desert’s mysteries and the importance of experiencing reality beyond intellectualizing it.

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Part One: Stopping the World – Erasing Personal History

Ancient Cycle, Carlos Castaneda, Journey to Ixtlan / By / 26 minutes of reading

In this part of his apprenticeship, Castaneda attempts to gather ethnographic data from don Juan, but the sorcerer consistently deflects his academic inquiries, especially concerning personal history, which he claims to have “dropped.” Don Juan asserts that shedding one’s past frees individuals from the constraints of others’ perceptions and cultivates a “fog” of mystery. He challenges Castaneda’s self-importance and rigid worldview through perplexing pronouncements and unconventional actions, such as interacting with plants and interpreting environmental cues as “omens” and “agreements.” Don Juan emphasizes that true learning involves relinquishing preconceived notions and adopting a state of constant alertness, rather than relying on external knowledge or conventional methods of understanding.

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Part One: Stopping the World – Reaffirmations from the World Around Us

Ancient Cycle, Carlos Castaneda, Journey to Ixtlan / By / 13 minutes of reading

During their initial meetings, Castaneda attempts to interview don Juan Matus, a Yaqui Indian, about hallucinogenic plants. Don Juan, however, subtly challenges Castaneda’s academic approach and preconceived notions, demonstrating his unique wisdom through cryptic remarks and a powerful, unsettling gaze that silences Castaneda. Don Juan uses a parable to illustrate the futility of rigid preparation and repeatedly asserts that “the world” (including nature and inanimate objects) “agrees” with him, implying a deeper, interconnected understanding. He refuses to be recorded or photographed, emphasizing that the crucial element for understanding is “the spirit,” not external tools, and sets the stage for a different kind of learning.

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Introduction

Ancient Cycle, Carlos Castaneda, Journey to Ixtlan / By / 12 minutes of reading

This introduction clarifies Castaneda’s decade-long apprenticeship with Yaqui sorcerer don Juan Matus, culminating in the “stopping of the world”—a state of altered perception crucial to sorcery, which he initially misunderstood as reliant on psychotropic plants. Don Juan’s teachings, which redefine reality as merely a “description,” involve “seeing” beyond conventional “looking,” and he employs unique, often shocking, tactics to break ingrained perceptions. The narrative details how Castaneda’s early notes, previously discarded due to their lack of focus on hallucinogens, are now reinstated as foundational to understanding don Juan’s method of teaching a new “description of the world” that challenges and ultimately transcends ordinary reality.

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The Requirements of Intent – Intending Appearances

Ancient Cycle, Carlos Castaneda, Power of Silence / By / 34 minutes of reading

In this account, Castaneda describes an extraordinary experience where his reasoning faculties ceased, and he felt a profound physical elation, being propelled through the chaparral without fatigue, a state don Juan later calls entering “silent knowledge” due to a movement of his assemblage point. During this, Castaneda perceives himself “looming over the bushes” and experiences being “here and here,” simultaneously observing the desert floor and the tops of shrubs, and being in two places at once (his standing spot and the jaguar’s location). This state allowed him to witness a real jaguar that he pursued, despite his academic mind trying to rationalize it as a mountain lion due to the unusual fauna. Don Juan explains that this spontaneous shift of Castaneda’s assemblage point was a result of the “spirit” moving it, and that for a sorcerer, intent—which is the spirit—can manipulate this point. He clarifies the difference between a profound “movement” and a smaller “shift” of the assemblage point and introduces the “third point” as freedom of perception, intent, and the spirit, which allows for a tridimensional perception beyond the usual two-dimensional reality. Don Juan emphasizes that while Castaneda’s experience was vital for him to access silent knowledge, the jaguar itself was the true manifestation of the spirit, a source of awe and magic, serving as a vehicle for his realizations. He also highlights the “macabre connection between stupidity and self-reflection” in average men who are blind to the existence and manipulability of the assemblage point and fear the freedom that sorcery offers.

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