perception

The Tonal and the Nagual – The Whispering of The Nagual

Carlos returns to Don Genaro’s house and is greeted by don Juan and don Genaro, who playfully tease him about his physical appearance. They then accompany him to a field of eucalyptus trees, where don Genaro performs gravity-defying feats, such as standing horizontally on a tree trunk and gliding through the air like an eel. Carlos experiences these events with a mix of awe, physical discomfort, and altered perceptions, such as seeing don Genaro as a furry crocodile. Don Juan explains that these are manifestations of the nagual, a non-rational aspect of reality that can only be witnessed, not explained, and that his role is to protect Carlos’s tonal (rational self) from being overwhelmed. They also discuss the importance of a clean tonal, how the nagual “splits” an individual, and the dangers of indulging in bewilderment when confronting the unknown. Don Juan emphasizes that a warrior must maintain impeccable control and distinguish between the world of the tonal and the world of the nagual, using his will to navigate between them.

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The Tonal and the Nagual – The Wings of Perception

Carlos spends a day in the mountains with don Juan, receiving instructions on his path. Upon returning, he talks with Pablito, don Genaro’s apprentice, who reveals his own terrifying encounters with the nagual, including a bizarre incident with a “breathing” basket. Don Juan and don Genaro later join them, teasing Carlos about his note-taking and sharing a humorous story that subtly highlights the nature of reality. They then induce a state in Carlos where his perception is “split,” allowing him to directly experience the essence of objects and the ground, and later to perceive his own body as an alien form in a surreal landscape. Don Juan explains that these experiences are about “splitting” a man to access his totality and that Carlos’s encounters are a glimpse into the “wings of perception,” which he must learn to unfold without his rational mind interfering.

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The Sorcerers’ Explanation – Three Witnesses to The Nagual

Carlos spends a day with don Juan in the mountains and later converses with Pablito, don Genaro’s apprentice, at don Genaro’s house. Pablito shares terrifying experiences with the nagual, including a detailed account of a possessed basket that transformed into don Juan’s face. Don Juan and don Genaro then return, teasing Carlos about his note-taking and his fear. They engage in a dual whispering technique that “splits” Carlos’s perception, allowing him to experience the essence of a tree and the ground directly, rather than through rational thought. He also has a vivid, dreamlike vision of his body as a distorted, inert form in a surreal yellow landscape with a giant female figure. Don Juan explains that these experiences are crucial for understanding the totality of oneself and are a manifestation of the “wings of perception” and the interaction between the tonal and the nagual. Carlos is left exhausted but with a deeper understanding of the sorcerers’ world, as the experiences demonstrate the possibility of perceiving beyond the ordinary and the importance of allowing the nagual to guide perception.

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The Sorcerers’ Explanation – The Predilection of Two Warriors

Don Juan and Carlos meet Don Genaro, Pablito, and Nestor for what Don Juan declares will be their last journey together. Don Juan offers a poignant farewell, reminding Carlos of a cherished memory and the warrior’s way of accepting fate. Don Genaro shares a story about warriors facing a death sentence, emphasizing the importance of impeccability when confronting the unknown. As dusk settles, Don Juan and Don Genaro prepare Pablito and Carlos for their final plunge into the unknown, explaining that this is where the “bubble of perception” opens, and one can directly experience their totality as a cluster of feelings. They perform a final demonstration of “swimming” with the earth, revealing the warrior’s ultimate love for the world as the antidote to loneliness and the key to freedom. The chapter concludes with Pablito and Carlos, having bid their farewells, taking a final leap into the unknown, leaving Carlos alone in a new, unquantifiable state of being.

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Part One: Stopping the World – The Gait of Power

Don Juan instructs Castaneda on the nature of personal power and “the gait of power,” a special way of moving in darkness. Castaneda is left alone in the treacherous night, confronting terrifying “entities of the night” which Don Juan later explains are real dangers attracted to those with insufficient power. Don Juan emphasizes that Castaneda’s frightening encounters are a sign of his accumulating personal power and his body’s need for new experiences, contrasting this with Castaneda’s “chintzy” habit of humoring people, which he must overcome. The practice of “not-doing,” such as focusing on shadows instead of leaves, is introduced as a key method for acquiring and storing this vital power.

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Part One: Stopping the World – Disrupting the Routines of Life

In this chapter, Castaneda learns from Don Juan that true hunting transcends mere trapping, emphasizing the crucial need to disrupt personal routines and embrace unpredictability to avoid becoming “prey” oneself. Don Juan illustrates this by contrasting human habits with the non-routine existence of “magical” animals, culminating in a surprising anecdote about his own encounter with a talking deer, further challenging Castaneda’s conventional understanding of reality and self.

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Part One: Stopping the World – Death is an Adviser

Don Juan continues to challenge Castaneda’s academic approach by refusing to be a conventional informant and instead pushing him to abandon self-importance and personal history. Through a vivid recollection of Castaneda’s childhood encounter with a white falcon, Don Juan introduces the concept of death as an eternal companion and wise advisor, always present and capable of stripping away pettiness. This intense interaction, marked by don Juan’s unsettling gaze and the perception of omens, profoundly shifts Castaneda’s perspective, leading him to appreciate the desert’s mysteries and the importance of experiencing reality beyond intellectualizing it.

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Part One: Stopping the World – Erasing Personal History

In this part of his apprenticeship, Castaneda attempts to gather ethnographic data from don Juan, but the sorcerer consistently deflects his academic inquiries, especially concerning personal history, which he claims to have “dropped.” Don Juan asserts that shedding one’s past frees individuals from the constraints of others’ perceptions and cultivates a “fog” of mystery. He challenges Castaneda’s self-importance and rigid worldview through perplexing pronouncements and unconventional actions, such as interacting with plants and interpreting environmental cues as “omens” and “agreements.” Don Juan emphasizes that true learning involves relinquishing preconceived notions and adopting a state of constant alertness, rather than relying on external knowledge or conventional methods of understanding.

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Part One: Stopping the World – Reaffirmations from the World Around Us

During their initial meetings, Castaneda attempts to interview don Juan Matus, a Yaqui Indian, about hallucinogenic plants. Don Juan, however, subtly challenges Castaneda’s academic approach and preconceived notions, demonstrating his unique wisdom through cryptic remarks and a powerful, unsettling gaze that silences Castaneda. Don Juan uses a parable to illustrate the futility of rigid preparation and repeatedly asserts that “the world” (including nature and inanimate objects) “agrees” with him, implying a deeper, interconnected understanding. He refuses to be recorded or photographed, emphasizing that the crucial element for understanding is “the spirit,” not external tools, and sets the stage for a different kind of learning.

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Introduction

This introduction clarifies Castaneda’s decade-long apprenticeship with Yaqui sorcerer don Juan Matus, culminating in the “stopping of the world”—a state of altered perception crucial to sorcery, which he initially misunderstood as reliant on psychotropic plants. Don Juan’s teachings, which redefine reality as merely a “description,” involve “seeing” beyond conventional “looking,” and he employs unique, often shocking, tactics to break ingrained perceptions. The narrative details how Castaneda’s early notes, previously discarded due to their lack of focus on hallucinogens, are now reinstated as foundational to understanding don Juan’s method of teaching a new “description of the world” that challenges and ultimately transcends ordinary reality.

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