impeccability

The New Area of Exploration – The Art of Dreaming

In this chapter, Carlos Castaneda progresses to the “new area of exploration” in dreaming, focusing on **seeing energy** by voicing his intent. He recounts his initial struggles with this practice, as items in his dreams would vanish or change. Don Juan explains that his previous dreams were merely “phantom projections” and that true seeing occurs when the **energy body** perceives energy-generating items in a real world. Castaneda describes a vivid dream where he saw objects glow and encountered an aggressive, hateful energy. Don Juan reveals this was a real journey to another layer of the universe, where an entity attacked him due to his “availability.” Don Juan further reveals the profound and disturbing truth that the energy sorcerers use to move their **assemblage points** comes from the **inorganic beings’ realm**, a legacy from ancient sorcerers. Despite the danger, Castaneda is urged to continue his practices, maintain **impeccability**, and strive for **freedom** by subtly “stalking” the inorganic beings and taking their energy without succumbing to their influence.

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Journal of Applied Hermeneutics – Queries about the Warriors’ Way: What is the point of doing all those Practices?

In this section, Castaneda addresses two common questions. The first concerns when a practitioner will achieve “seeing,” the direct perception of energy. He explains that while practices are important, the crucial element is to “intend” the outcome—the state sorcerers call “stopping the world,” which is achieved by obliterating self-importance. The second question is about fear over strange physical sensations during Tensegrity. Castaneda recounts how don Juan Matus explained such feelings not as external manipulation, but as natural physiological responses or a product of one’s own victim mentality. Don Juan’s advice was to counter fear by being “impeccable”.

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Stalking, Intent and The Dreaming Position – The Fire from Within

Don Juan continues his teachings on the mastery of awareness, introducing the three cornerstones of the new seers’ practices: the mastery of stalking, the mastery of intent, and the mastery of dreaming. He explains that stalking, a systematic control of behavior, subtly shifts the assemblage point and was uniquely developed by the new seers to handle people. The mastery of intent involves understanding and purposefully guiding “will,” the energy of alignment that shapes perception. Don Juan then elaborates on dreaming, revealing it as the most effective way to move the assemblage point, starting with its natural shift during sleep. He details the dangers of dreaming, stressing the necessity of sobriety and the warriors’ way to cultivate the inner strength needed to guide the assemblage point. Castaneda witnesses Genaro’s dreaming body in action, a non-human luminous blob, and learns that true mastery allows one to wake up in different “dreaming positions.” The chapter emphasizes that impeccability and unbending intent are key to achieving these shifts and the full potential of a warrior, enabling even collective dreaming among seers.

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The Nagual Julian – The Fire from Within

Don Juan continues his teachings, emphasizing that the approaching time for his party to leave necessitates completing his explanations of awareness. He describes how nagual Julian moved his assemblage point countless times, preparing him for the ultimate task of realigning all emanations to achieve total awareness. Castaneda, initially surprised by his own joy at don Juan’s impending freedom, learns that emotional reactions are secondary to the actual energetic shifts of the assemblage point. Don Juan then delves into the stalkers’ method of teaching, which, unlike his own verbal explanations, involves compelling apprentices through strategic “dramas” to move their assemblage points by direct experience and catalytic fright, rather than intellectual understanding. He recounts his own traumatic yet transformative initiation under the nagual Julian, who, despite appearing as a frail old man, was a master stalker and conjurer. Castaneda struggles with his judgments of nagual Julian’s methods, but eventually grasps the profound impact of these non-conventional teachings on cultivating will, unbending intent, and impeccability, which are crucial for a warrior’s path to freedom and navigating the position of the assemblage point. Don Juan highlights the unique power of nagual Julian to manipulate perception and the assemblage points of others, even making himself appear young or old at will, and shares his personal realization about the high price paid for human life through the shift of his own assemblage point. The chapter concludes with don Juan’s playful yet serious promise to retrieve Castaneda should he ever find himself lost on the path.

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Epilogue – The Fire from Within

Don Juan concludes his teachings by assembling his party and apprentices on a mountaintop, preparing for their final departure into total awareness. He emphasizes that the manipulation of intent through sober commands, coupled with inner silence, is key to shifting assemblage points. This maneuver, vital for new seers, allows them to achieve total freedom by escaping the Eagle, unlike the old seers who merely shifted to other dreaming positions to delay death. Don Juan clarifies that freedom is the Eagle’s gift, attainable with sufficient energy and a life of impeccability. Castaneda, Pablito, and Nestor, along with other apprentices, are then instructed to jump into an abyss from normal awareness. Instead of dying, Castaneda (and the others) shifts his assemblage point and assembles another world, thus surviving the jump. The epilogue ends with Castaneda realizing that he and his fellow apprentices are left to integrate their heightened awareness, facing profound questions about man’s fate, and waiting for the energy to accept the ultimate gift of total awareness themselves.

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Journal of Applied Hermeneutics – Queries about the Warriors’ Way: When am I going to see? Are you doing something to me?

In this section, Castaneda addresses two common questions. The first concerns when a practitioner will achieve “seeing,” the direct perception of energy. He explains that while practices are important, the crucial element is to “intend” the outcome—the state sorcerers call “stopping the world,” which is achieved by obliterating self-importance. The second question is about fear over strange physical sensations during Tensegrity. Castaneda recounts how don Juan Matus explained such feelings not as external manipulation, but as natural physiological responses or a product of one’s own victim mentality. Don Juan’s advice was to counter fear by being “impeccable”.

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Petty Tyrants

Don Juan begins explaining the mastery of awareness by focusing on “petty tyrants,” external tormentors who serve as a warrior’s training ground. He deliberately provokes la Gorda to illustrate how self-importance is the greatest enemy of a warrior. Don Juan details the “attributes of warriorship”—control, discipline, forbearance, timing, and will—and explains how these are used to combat self-importance and harness energy. He recounts his own brutal experience with a “king-size petty tyrant” (a sugar mill foreman) and how his benefactor, the nagual Julian, used this ordeal to teach him these attributes. The goal is not just to survive, but to gain joy and impeccability in the face of adversity. Don Juan emphasizes that true defeat for a warrior lies in succumbing to negative emotions and self-pity, rather than employing strategy and detachment, and that confronting petty tyrants is essential for tempering the spirit and preparing for the unknown.

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A Witness to Acts of Power – An Appointment With Knowledge

In this chapter, I unexpectedly find don Juan in Sonora, where he reveals that my true path to sorcerers’ knowledge lies in accumulating personal power, not through hallucinogenic plants or intellectual explanations. We visit a power spot where I am challenged to “see” a mysterious “moth,” which don Juan clarifies is a manifestation of knowledge. Despite my rational attempts to explain away the unsettling encounter, don Juan continually emphasizes the role of personal power, impeccability, and the silencing of internal dialogue in understanding the world of sorcerers. He introduces the concept of the “double,” exemplified by don Genaro’s seemingly impossible appearance, challenging my perceptions of reality and demanding that I embrace the unfathomable nature of existence through experience, rather than solely through reason. The chapter concludes with me witnessing Don Genaro’s “double” in a profound and baffling manner, leaving me with a deep sense of perplexity and a clear imperative to continue cultivating my personal power.

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A Witness to the Acts of Power – The Secret of The Luminous Beings

In this chapter, Don Juan and Don Genaro initiated a series of challenging tests designed to push me beyond my conventional understanding, culminating in a demonstration of “the secret of the luminous beings.” Through exercises in focusing my will and stopping internal dialogue, I experienced profound perceptual shifts, such as witnessing “the ally” as a moth and “seeing” people as energetic forms. Don Juan explained that all beings are luminous and that our perception is governed by an “assemblage point” that can be moved through discipline and personal power. The chapter concluded with Don Genaro’s astonishing reappearance, which further blurred the lines between ordinary reality and the sorcerers’ world, emphasizing that my reason alone was insufficient to grasp these events and that true understanding lay in direct perception and the cultivation of my will.

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The Tonal and the Nagual – Having to Believe

In this chapter, I met Don Juan in Mexico City, where he appeared in a suit, a deliberate incongruity designed to challenge my perception. He emphasized the warrior’s need for “impeccability” and “humbleness” over self-confidence, asserting that true understanding comes from accumulating personal power rather than seeking convenient explanations. Through the vivid retelling of my dream-control experiences and a symbolic story about two cats, Don Juan introduced the crucial distinction between merely “believing” and “having to believe”—the latter being a warrior’s conscious choice to accept unfathomable realities, particularly the omnipresent nature of death, as a source of power and mystery, exemplified by a dying man we observed in the park.

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