energy

Journal of Applied Hermeneutics – We Are Perceptors

Here, Castaneda introduces the first premise of the warriors’ way as taught by don Juan Matus: “We Are Perceptors”. He explains that while this seems obvious, it is a profound statement for sorcerers, highlighting that humanity’s basic orientation is perceiving. According to don Juan, humans interpret a minimal influx of energy through a system called the “human form,” creating a world that is mostly interpretation rather than direct perception. The premise is thus a call from sorcerers to return to humanity’s original state of direct perceiving.

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Journal of Applied Hermeneutics – What is Tensegrity?

Castaneda explains Tensegrity’s origins as a modernized version of “magical passes” from don Juan Matus’s lineage. He recounts don Juan’s teachings about ancient sorcerers who could perceive energy directly (‘seeing’), which revealed the human ‘assemblage point’ where perception is assembled. By studying this point’s movement, they developed the ‘art of dreaming’ and the magical passes. Castaneda notes that after learning these passes in secret, he and his fellow disciples decided to make them public as Tensegrity, a name signifying the tension and integrity that are the driving forces of the movements.

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Journal of Applied Hermeneutics – We Are What Our Inception Is

Castaneda presents the second premise of the warriors’ way: “We Are What Our Inception Is”. He relays don Juan Matus’s difficult teaching that one’s energetic makeup is profoundly shaped by the conditions of one’s conception. Don Juan used the term “bored fuck” (B.F.) for those conceived without genuine parental excitement, who are consequently energetically weak and needy. Don Juan’s practical advice for a B.F. was to become a “miser of energy” through abstinence from draining behaviors. The ultimate goal, he explained, is to remake oneself by “intending the inconceivable,” using any available emotional or sensational spark as fuel for transformation.

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Journal of Applied Hermeneutics – A New Area for Philosophical Inquiry

Castaneda proposes a new area for philosophical inquiry based on two core concepts from ancient Mexican sorcerers: “seeing” and “intent”. He defines “seeing” as the human capacity to directly perceive energy as it flows in the universe, using the entire organism. “Intent” is described as a conscious, universal force that sorcerers can engage with through the act of “intending”. Castaneda argues that the direct perception of energy can create a new form of subjectivity, free from the limits of language, allowing for a pragmatic and active intentionality that could transform philosophy into a practical discipline.

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Sorcerers of Antiquity: an Introduction

In this chapter, Castaneda recounts don Juan’s teachings about the sorcerers of antiquity, who, though brilliant, were obsessed with concreteness and power. Their modern counterparts, in contrast, seek the abstract: freedom. Don Juan explained that the ancients’ greatest achievement was learning to perceive energy directly, a capacity called *seeing*. This requires separating oneself from the “social mold” of perception, which dictates that the world is made only of concrete objects. He described the universe as being made of incandescent, conscious filaments of energy, and human beings as luminous egg-shaped balls of that energy. The key to perception, according to these ancient sorcerers, is a spot of intense brilliance on our energy body called the assemblage point, which assembles a certain number of energy filaments into our perceived reality. Displacing this point allows one to perceive other worlds. A “shift” of the point results in perceiving other worlds within the human domain, while a “movement” outside the luminous body leads to perceiving inconceivable, nonhuman worlds. He concluded by explaining that the old sorcerers, upon discovering that the assemblage point shifts easily during sleep, developed the art of dreaming to control this displacement at will.

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