energy

The Active Side of Infinity – Inorganic Awareness

In this chapter, don Juan reveals that he is the leader of a group of fifteen sorcerers and did not actually live in the shack where they first met. He then introduces Castaneda to the concept of “inorganic awareness.” He explains that our world is a twin world, coexisting with a complementary world populated by “inorganic beings”—entities that possess awareness but no organism. He further classifies these beings, distinguishing between the “first cousins” from our twin world and the “scouts” or “explorers” from the depths of the universe, some of whom sorcerers call “allies.” To give Castaneda a direct experience, don Juan guides him on another journey from inner silence. In the Sonoran desert, Castaneda meets two beings who identify themselves as his allies. By staring at them, he is able to see past their humanlike appearance to their true form: vibrating, shapeless blobs of luminosity. Don Juan explains this is seeing energy directly, and that our normal cognition limits our perception by interpreting everything. He instructs Castaneda to henceforth gaze at any apparition with an inflexible attitude to see its true energetic nature.

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Sorcerers of antiquity: an introduction – The Art of Dreaming

In this chapter, Carlos Castaneda recounts don Juan’s explanation of the foundational principles of sorcery, established by brilliant but obsessive “sorcerers of antiquity.” Don Juan contrasts their focus on concrete power with modern sorcerers’ search for abstract freedom. The core discovery of the ancients was the ability to perceive energy directly, which they called “seeing.” This led to the identification of the human energy form as a “luminous egg” and its crucial feature: the “assemblage point,” a spot of brilliance that assembles filaments of universal energy into our perception of the world. Castaneda learns that displacing this point—either as a “shift” within the luminous egg or a “movement” outside of it—is the key to perceiving other worlds and is the basis for the “second attention” and the art of “dreaming,” which is defined as the willful displacement of the assemblage point during sleep.

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The shadows’ world – The Art of Dreaming

In this text, Carlos Castaneda recounts his increasingly intense and perilous experiences with dreaming under the guidance of his teacher, don Juan. Carlos Castaneda is warned about the manipulative nature of inorganic beings who inhabit a separate universe accessible through the gates of dreaming. As Castaneda delves deeper, particularly into the “shadows’ world,” he encounters an “emissary” and other energetic entities, eventually discovering a “prisoner scout” in the form of a little girl. Don Juan expresses grave concern, emphasizing the dangers of becoming trapped by these beings, who covet human energy and use elaborate drills to ensnare dreamers. Despite the warnings and escalating anxiety, Castaneda finds himself inexorably drawn to this other realm, culminating in a desperate attempt to free the prisoner scout by merging his own energy with hers.

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Inorganic Beings – The Fire from Within

Following a frightening experience in the unknown, don Juan explains that Castaneda lacks the free energy to fully comprehend it, emphasizing the warrior’s need to shed unnecessary habits. He then delves into the ancient Toltec seers’ secret knowledge, particularly their discovery of non-organic life forms, or “allies,” and their methods of interaction, often involving water and reflective surfaces. Through a vivid demonstration with a mirror in a stream, Castaneda has a terrifying encounter with one of these entities, realizing its immense power and the profound melancholy that comes with glimpsing eternity.

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Journal of Applied Hermeneutics – A New Area for Philosophical Inquiry

Castaneda proposes a new area for philosophical inquiry based on two core concepts from ancient Mexican sorcerers: “seeing” and “intent”. He defines “seeing” as the human capacity to directly perceive energy as it flows in the universe, using the entire organism. “Intent” is described as a conscious, universal force that sorcerers can engage with through the act of “intending”. Castaneda argues that the direct perception of energy can create a new form of subjectivity, free from the limits of language, allowing for a pragmatic and active intentionality that could transform philosophy into a practical discipline.

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Journal of Applied Hermeneutics – The First Principle of the Warrior’s Way: We Are Perceptors

Here, Castaneda introduces the first premise of the warriors’ way as taught by don Juan Matus: “We Are Perceptors”. He explains that while this seems obvious, it is a profound statement for sorcerers, highlighting that humanity’s basic orientation is perceiving. According to don Juan, humans interpret a minimal influx of energy through a system called the “human form,” creating a world that is mostly interpretation rather than direct perception. The premise is thus a call from sorcerers to return to humanity’s original state of direct perceiving.

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Journal of Applied Hermeneutics – What is Tensegrity?

Castaneda explains Tensegrity’s origins as a modernized version of “magical passes” from don Juan Matus’s lineage. He recounts don Juan’s teachings about ancient sorcerers who could perceive energy directly (‘seeing’), which revealed the human ‘assemblage point’ where perception is assembled. By studying this point’s movement, they developed the ‘art of dreaming’ and the magical passes. Castaneda notes that after learning these passes in secret, he and his fellow disciples decided to make them public as Tensegrity, a name signifying the tension and integrity that are the driving forces of the movements.

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Journal of Applied Hermeneutics – The Second Principle of the Warrior’s Way: We Are What Our Inception Is

Castaneda presents the second premise of the warriors’ way: “We Are What Our Inception Is”. He relays don Juan Matus’s difficult teaching that one’s energetic makeup is profoundly shaped by the conditions of one’s conception. Don Juan used the term “bored fuck” (B.F.) for those conceived without genuine parental excitement, who are consequently energetically weak and needy. Don Juan’s practical advice for a B.F. was to become a “miser of energy” through abstinence from draining behaviors. The ultimate goal, he explained, is to remake oneself by “intending the inconceivable,” using any available emotional or sensational spark as fuel for transformation.

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