don juan

Flying on the Wings of Intent – The Art of Dreaming

After a prolonged encounter with the death defier, Carlos Castaneda awakens to find his fellow apprentice, Carol Tiggs, caring for him. Disoriented and partially paralyzed, he learns from her that he is in a hotel after being found naked near the church. Carol, displaying a new lucidity, explains that they are both intending in the second attention, a gift from the death defier that allows them to dream themselves into another time. Castaneda is consumed by affection for her but is soon pulled into a vortex. He later awakens alone and discovers from a distraught don Juan that he has been missing for nine days and that the real Carol Tiggs was never there. Don Juan deduces that the death defier used her own energy and Castaneda’s to create a “dream Carol” of pure intent, and that both the real Carol and the death defier have now merged and escaped this world, flying on the “wings of intent”—an abstract gift and a fate now shared with Castaneda.

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Sorcerers of antiquity: an introduction – The Art of Dreaming

In this chapter, Carlos Castaneda recounts don Juan’s explanation of the foundational principles of sorcery, established by brilliant but obsessive “sorcerers of antiquity.” Don Juan contrasts their focus on concrete power with modern sorcerers’ search for abstract freedom. The core discovery of the ancients was the ability to perceive energy directly, which they called “seeing.” This led to the identification of the human energy form as a “luminous egg” and its crucial feature: the “assemblage point,” a spot of brilliance that assembles filaments of universal energy into our perception of the world. Castaneda learns that displacing this point—either as a “shift” within the luminous egg or a “movement” outside of it—is the key to perceiving other worlds and is the basis for the “second attention” and the art of “dreaming,” which is defined as the willful displacement of the assemblage point during sleep.

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The second gate of dreaming – The Art of Dreaming

In this chapter, Carlos Castaneda details his journey through the “second gate of dreaming.” After mastering the first gate by developing his “dreaming attention,” he is instructed by don Juan that the next task is to learn to move from one dream into another. This practice leads him to experience jolts of fear, which don Juan reveals are the initial contacts from conscious, non-biological entities called “inorganic beings.” These beings are attracted to the energy charge created by dreamers. After Castaneda’s dreams become fixated on two candle-shaped inorganic beings, don Juan guides him to confront them in the waking world. Castaneda physically wrestles one of the beings, an act which establishes a “watery” or emotional connection that don Juan warns is dangerous and can lead to dependency, even as it opens the door to forming alliances and exploring other worlds.

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The shadows’ world – The Art of Dreaming

In this text, Carlos Castaneda recounts his increasingly intense and perilous experiences with dreaming under the guidance of his teacher, don Juan. Carlos Castaneda is warned about the manipulative nature of inorganic beings who inhabit a separate universe accessible through the gates of dreaming. As Castaneda delves deeper, particularly into the “shadows’ world,” he encounters an “emissary” and other energetic entities, eventually discovering a “prisoner scout” in the form of a little girl. Don Juan expresses grave concern, emphasizing the dangers of becoming trapped by these beings, who covet human energy and use elaborate drills to ensnare dreamers. Despite the warnings and escalating anxiety, Castaneda finds himself inexorably drawn to this other realm, culminating in a desperate attempt to free the prisoner scout by merging his own energy with hers.

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The Blue Scout – The Art of Dreaming

Following a perilous dream experience, Carlos Castaneda wakes up severely depleted of energy in don Juan’s home, discovering he was pulled out of the inorganic beings’ world. His companions, especially Florinda Grau, explain his “energetic wounding” and how he became “charged again” but with a disturbing new energy. Don Juan eventually reveals that Castaneda’s physical body was abducted by inorganic beings after his energy body entered their realm to free the **blue scout**. Don Juan, along with Carol Tiggs and others, intervened to rescue him by displacing their assemblage points. The chapter highlights the unprecedented nature of this event within their lineage and the grave implications for Castaneda’s future, as he is now tasked with freeing the scout, a challenge don Juan suggests he can resolve by consulting the emissary.

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The Tenant – The Art of Dreaming

In this chapter, don Juan Matus informs Carlos Castaneda that his formal instruction in dreaming is over, but he must outline the fourth gate of dreaming. He takes Castaneda to a town in southern Mexico for a final lesson, which is to be delivered by a mysterious visitor. This visitor is revealed to be the “tenant,” an ancient sorcerer also known as the death defier. Castaneda is overcome with panic and revulsion when he discovers the tenant, who he had previously met as a man, is now a woman. Don Juan explains that for such a powerful sorcerer, gender is a matter of choice, achieved by shifting the assemblage point. Castaneda must now face the tenant alone to make a decision about accepting or rejecting the tenant’s “gifts of power,” a choice that every nagual in their lineage has had to make.

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The Woman in the Church – The Art of Dreaming

After being left by don Juan, Carlos Castaneda kneels in the church next to the death defier, an ancient sorcerer who appears as a woman. Initially terrified, he is mesmerized by her voice and presence. He offers her his energy freely but refuses her obligatory “gifts of power.” The woman then pulls him into the second attention, revealing the church and town as they existed in a different time, a product of her own intent. She explains the sorcerers’ art of creating veritable realms in dreaming through visualization and the technique of “twin positions.” Castaneda explores this tangible dream world with her, learning that only she generates energy within it. The experience culminates in a terrifying realization that their current reality might also be a shared dream, causing him to lose consciousness in a spinning descent into blackness.

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The Fire from Within – Foreword

Carlos Castaneda introduces “The Fire from Within” as an account of his apprenticeship with don Juan Matus, focusing on the “teachings for the left side” – lessons given in states of heightened awareness that were previously difficult to recall. He explains that his earlier writings depicted don Juan as a sorcerer and focused on “teachings for the right side,” but this book reveals that don Juan and his companions are actually “seers” and masters of ancient knowledge: awareness, stalking, and intent. Don Juan, as a “nagual,” is the leader of a party of seers, and Carlos himself is the nominal leader of a “new nagual’s party.” Carlos describes heightened awareness as a state of intense perceptual clarity where one can focus with uncommon force, yet it is not easily remembered in normal awareness. He details the ritualistic way he would enter this state and the profound joy and unsettling sadness it brought. The book specifically delves into the “mastery of awareness,” which don Juan presents as a modern version of the ancient Toltec seers’ tradition, refined by “new seers” who are warriors of total freedom, capable of choosing their departure from the world by being consumed by a “fire from within.”

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The First Attention

Don Juan begins to explain the “first attention,” which he defines as the highly developed, complex awareness that handles our day-to-day world. He states that this attention is responsible for taking an “inventory” of the Eagle’s emanations within our cocoons, a process unique to humans. He differentiates between “reason,” which ignores external impulses, and “self-absorption,” which uses them to agitate internal emanations, shortening life. The new seers, through “seeing,” understand that the first attention blocks the unknown, making us “invulnerable” but also limiting our perception. Don Juan, with Genaro’s help, demonstrates this by opening a door to “weird creatures” that Carlos’s first attention initially blocks from his perception, highlighting how our ordinary awareness acts as a shield against other realities. This experience leads to a hasty departure from Genaro’s house, as Carlos’s “first attention” is overwhelmed by the unknown.

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Part One: Stopping the World – Death is an Adviser

Don Juan continues to challenge Castaneda’s academic approach by refusing to be a conventional informant and instead pushing him to abandon self-importance and personal history. Through a vivid recollection of Castaneda’s childhood encounter with a white falcon, Don Juan introduces the concept of death as an eternal companion and wise advisor, always present and capable of stripping away pettiness. This intense interaction, marked by don Juan’s unsettling gaze and the perception of omens, profoundly shifts Castaneda’s perspective, leading him to appreciate the desert’s mysteries and the importance of experiencing reality beyond intellectualizing it.

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