Among all the traps of the human mind, self-importance is the most subtle and devastating. It seduces us with the idea that we are unique, protagonists of a cosmic story tailored just for us. Fed by praise, propaganda, and comparisons, […]
Towards the end of his lecture he gave a definition that I considered very important, because he touched on what I felt was a sensitive topic. He said: “Dreaming is not something impossible, it is just a kind of deep
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Taisha is guided by “the Caretaker” through an exercise in projecting her consciousness. Using techniques of deep relaxation and breath control, she is instructed to create an “opening” in the “blackness” and send her awareness through it.
This chapter recounts the intricate story of how don Juan met his own Nagual woman, Olinda. It details his benefactor’s masterful stalking strategy, which involved posing as a devout Catholic for nearly a year to orchestrate their meeting. After a failed abduction attempt by his warriors, an even more elaborate ploy is staged, resulting in Olinda joining don Juan’s world. The narrative also delves into the nature of double beings, the despair and ultimate freedom of his benefactor’s party, and concludes by explaining how don Juan eventually found and secured Carlos Castaneda and his corresponding Nagual woman, using similar principles of controlled folly and stalking.
In this chapter, several anomalies challenge don Juan’s party, revealing that the established rule does not fully apply to Carlos Castaneda, who is identified as a rare “three-pronged Nagual.” To address this, Silvio Manuel takes charge of Castaneda’s training, implementing a series of esoteric exercises called “not-doings” designed to strengthen his and la Gorda’s second attention. These exercises culminate in a dangerous crossing into the “other world” at a power spot, a trial that drains Castaneda of his energy. He is subsequently revived by the life force of the entire party, a process that dislodges him from their group and sets him on a new, unique path, with his training divided between don Juan for the right side and Zuleica for the left.
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In this chapter, Carlos Castaneda is placed under the guidance of Zuleica to learn the esoteric intricacies of dreaming and the second attention. Through a series of ritualistic exercises conducted in total darkness, Zuleica teaches him the physical and energetic maneuvers required to enter the dreaming state, such as creating a “dent” in his luminous shell and merging his two sides of awareness. Castaneda learns to control his dreaming body and move by pure intent. The training progresses to group journeys where Zuleica leads him, la Gorda, and Josefina to otherworldly realms, directly exposing them to the perceptual realities of the second attention so they can develop their own “tales of eternity.”
In this chapter, Carlos Castaneda is formally introduced to Florinda, the master stalker designated as his personal guide into that art. She explains that, unlike a male warrior, she is not bound by the need to erase her personal history and begins recounting her life story as a method of instruction. Castaneda learns of her spoiled, beautiful youth, which was abruptly ended by a crippling disease caused by sorcery. Her narrative then details the initial, brutal, and perplexing encounters with a mysterious woman “curer” who begins to challenge her deeply ingrained self-importance.
In this climactic chapter, don Juan and his party of warriors prepare for their final departure from the world. After a final summation of their teachings, the warriors bestow their parting gifts upon Carlos Castaneda: duty, challenge, magic, and humor. The Nagual woman gives him an intense, final farewell, and Florinda explains the warrior’s ability to face the “wheel of time.” The party then disappears through a slit in reality, while simultaneously, don Juan has Castaneda jump into an abyss to interrupt the continuum of his time. As he falls, Castaneda witnesses the warriors transform into a line of exquisite lights, like the mythical Plumed Serpent, and vanish into the third attention, completing their journey to freedom.
In the prologue to his work, Carlos Castaneda recounts the shift of his academic focus from anthropology to a personal journey into the world of sorcery under the tutelage of Don Juan Matus and Don Genaro Flores. After his teachers depart, Castaneda discovers nine other apprentices who now expect him to assume the role of their leader, the Nagual. This new responsibility, marked by intense clashes with the other apprentices, forces him into a state of profound self-discovery and obliges him to thoroughly review everything he has learned about the arts of dreaming and stalking in order to guide the group.
In this chapter, Carlos Castaneda discusses his visit to the Atlantean figures in Tula with the other apprentices. This prompts la Gorda to recount a terrifying experience with a power rock from other ruins, which resulted in Don Juan burying her for nine days to shield her from the “fixation of the second attention” of its deceased owner. The conversation reveals the dangers of ancient sites, which can act as traps for the second attention, and the two faces of its fixation: the evil one focused on worldly power, and the other focused on the journey into the unknown. The chapter explores the concepts of the three attentions, the luminous body, and not-doing, while highlighting the growing tension within the group and their expectation for Castaneda to act as the Nagual.
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